The key to understanding the lesson for today is to understand the temple as the heart of Jewish culture.  It was the hub from which everything else radiated out and the spokes of the wheel held everything in place.  It was that place and what it did that was going to be removed from existence.

The temple is going to be disassembled piece by piece.  Using pry bars it is going to be thrown down stone by stone.  There will be aggression and violence.  The romans will throw it down with malice deliberation and force.

Can you understand why Jesus’ listeners were alarmed?  “Teacher, when will this be, and what will be the sign that this is about to take place?”  Jesus’ comment has made them very anxious.  Their fears, usually hidden, have been brought to the surface.  Why did Jesus say these alarming things? 

He doesn’t seem to answer their question.  Instead he speaks to the kind of behavior anxiety gets going.  Did he deliberately make them anxious so that he could then give them tools for coping in anxious times?  Do we live in anxious times?

He begins, “Beware that you are not lead astray.”  Anxiety leads us astray.  It’s so hard to hear clearly and think sensibly when we fell anxious.  We take a deep breath, we go for a walk, we pray, “God help me to see what’s going on here and to not allow my fear or anger or confusion to interfere with deciding what’s best.” 

Anxiety gets rumors going.  When things are shifting about and the old certainties, dysfunctional as they may be, no longer comfort us it’s easy for untruth to spread as though it were truth.  Anxious people catch each other’s anxieties and stories that common sense would ordinarily suppress no longer do so and falsehoods spread like wild fire. 

Anxiety produces environments conducive to giving into our fears.  Real peace and certainty can never come from buildings like the temple. 

Jesus came to give us a different way of being together.  He came to show us God’s presence apart from the evil structures of human culture.  In Jesus things are different.  This time God’s intervention is different.  Now it was not just about Israel but for the whole world.  God’s power would not revolve around symbols of national pride and idolatry.  Instead all of creation is redeemed in the person of Jesus Christ.  The temple is replaced as God’s dwelling by Jesus.  Everything is changed by God’s presence in Jesus. 

Jesus’ use of the temple’s destruction describes the end result of the human Culture that was founded by Adam and Eve’s son Cain.  This is part of what Jesus is referring to when he says: parents, brothers, relatives and friends will betray you.  All of human culture, work, government, religion and family will fall because they are of defective human origin.  Jesus has come into the world to redeem God’s creation.  To re-boot the whole of creation and to give it a chance to be as God intended it.  Today’s lesson, the destruction of the temple, is a promise of God’s love, replacing people’s evil and defective way of relating to each other.  The kingdom of people is dying and the kingdom of God is dawning.

We can’t change this and we don’t want to change it because it must happen.  It is inevitable that what is rotten will fall apart.  As God’s people we should welcome this.  We will stand as part of it as those who have crossed over from the kingdom of people into the kingdom of God.  Jesus promises us that his father will be with us always and that nothing will separate us from his presence.

Remember when Peter got out of the boat in the storm and started to walk toward Jesus?  He was fine as long as he kept his eyes fixed on his Lord.  But as soon as he was distracted by the wind and the waves he lost it.  That is the danger here for us also.   We can see the world as God intended it or we can look at and get sucked into seeing human corruption as the only reality.

The myth of human cultural progress has taken many forms.  Constitutional monarchy, communism, democracy, capitalism socialism; there are many dreams and dreamers.  These are all false dreams.  In the first century there were a group of people who were accused of being atheists.  Why?  Because they denied the powers of the gods of the state, it was as though the god’s did not exist for them.  At that time everybody, everywhere believed in the gods of their state.  Who were these atheists?  Who were these people for whom there appeared to be no earthly or heavenly authority?  They were Christians, followers of the same Lord Jesus Christ as we. 

Some of these first Christians died for what they believed.  Rather than compromise and cut corners, they, with their very lives pointed at the way the truth and the life that is Jesus.

I think we should look at the lives of the martyrs and consider what they did in their time and then honor these early Christian by following them not in the way they died because that is not necessary but by following how they lived.  The only source of true hope is living in our Lord’s resurrected life.

1.  What impresses us about large buildings and the power of government and religion?

2.  The early Christians saw the breakdown of Rome and the Temple as good news why are we instead afraid of this breakdown?

3.  How can we live our lives after the example of the first Christians who died for what they believed?