I am always reluctant to try to get two of our weekly lessons to
work together but the Old Testament lesson and the Gospel lesson are once again
calling out to me to try it again. Both
these lessons have the form of blessings and curses. Jeremiah says, “A curse on the man who puts
is trust in man (vs. 5),” and “A blessing on the man who puts his trust in the
Lord (vs. 7). Jesus says, “Blessed are you who are poor: yours is the kingdom
of God (6:20), and “Alas for you who are rich: you are having your consolation
now (6:24).” In the prophet the blessing and curse is followed by a
straightforward statement about the devious human heart and the warning that
God knows that devious heart and will judge it.
In the Gospel blessings and curses are also matched in pairs and in the
same structural place as the straightforward statement in the prophet, the
Gospel has the statement to the effect that one is blessed when people hate and
abuse and drive you out because they have always done that to the those who
speak truth. Abuse and expulsion are signs
that one is speaking the word of Christ who was likewise abused and expelled.
The only reason to take two lessons and use them together is
because I think that they shed light on each other. I read these together because the deviousness
and perversity of our human wills or failed minds is most evident in that way
that we resist acknowledging the truth.
We really don’t want to know the will and purpose of God because then we
would feel compelled to follow it. If we
remain ignorant we can simply stay as we are embracing all kinds of culturally
imposed prejudices. Jeremiah warns us
that our wills are devious and perverse, and Jesus cites the prime instance of
this deviousness, namely, our unwillingness to hear the will and word of God as
it comes through the true prophets. We would rather hear from false prophets, who
tell us that God is pleased with us, on our side and that he is ready to
prosper our schemes and endorse our ambitions.
The message is that we must pay attention to God no matter how
unwelcome and uncomfortable the message.
Let us now turn to the most uncomfortable message of all for us
who are relatively well off. “Blessed are the poor, and woe to the rich!” I
hope we can hear that without immediately trying to interpret it deviously. Luke
takes it seriously and again hits this same theme in chapter 12 where he writes
to whom much is given much is expected.
In both Jeremiah and Luke we have this same theme. Jeremiah says
that the one who puts his trust in man is cursed, and the one who puts his
trust in God is blessed. Luke says that the rich are cursed because they put
their confidence in their riches and take their identity and satisfaction from
their status in this world. We all get
our identity from somewhere and we must be very careful to only allow ourselves
to receive our identity from the Holy Spirit and not the world.
Jeremiah and Luke remind us that our real life only comes from
God. That is the sense of the saying of
Jesus that it is more difficult for a rich man to enter heaven than for a camel
to pass through the eye of a needle from (Mark 10:25). For that reason the poor
are especially blessed because they have that much less incentive to glory in
the wrong things. This is what Jeremiah means when he says, “A curse on the man
who puts his trust in man (17:5)” and “A blessing on the man who puts his trust
in the Lord (17:7).”
Nevertheless, it is also possible that riches in this world need
not lead one astray but can be a way to operate in what is real, the Kingdom of
God. I do not think that the beatitude on the poor and the curse on the rich
are simply declarations of final judgment. They are rather warnings that set forth
two outcomes in order to warn us and encourage us to behave differently.
It stands to reason that our resources give us an opportunity to
serve Christ in this world. We can use
what has been given to us to serve or we can give into the temptation to live our
lives in triviality and personal amusement.
Living as part of the poor in spirit can mean to live in the light
of the divine love and eternal life.
What each of us has and is gives us an immense opportunity to cooperate
with God in the work of redemption in this world. Our resources are a trust
from God, a responsibility and an opportunity, a call to be stewards of the
power that it brings.
As we end this sermon we find ourselves in the place where we
usually find ourselves at the end of these sermons, facing our own
responsibility for what we have been entrusted with. We must not be devious but
rather clear and transparent to God and to ourselves, and we must not fear to
speak the truth without resorting to flattery, manipulation or deceit. There is
in this life with God both a blessing and curse a blessing if we get it right,
curse if we deliberately and perversely insist on getting it all wrong.
Luke is presenting to us the ethics that Jesus’ new community will
have to adopt. It warns us that we will
have to work to do away with the cultural structures that prevent God’s will
from defining life in the world. Today’s
lesson is about how to live in this world.
1. In what ways are blessings and curses related to each
other?
2. What does it mean to be poor in spirit?
3. What does it mean to share our resources?